"Moreover, you scorned our people, and compared the Albanese to sheep, and according to your custom think of us with insults. Nor have you shown yourself to have any knowledge of my race. Our elders were Epirotes, where this Pirro came from, whose force could scarcely support the Romans. This Pirro, who Taranto and many other places of Italy held back with armies. I do not have to speak for the Epiroti. They are very much stronger men than your Tarantini, a species of wet men who are born only to fish. If you want to say that Albania is part of Macedonia I would concede that a lot more of our ancestors were nobles who went as far as India under Alexander the Great and defeated all those peoples with incredible difficulty. From those men come these who you called sheep. But the nature of things is not changed. Why do your men run away in the faces of sheep?"
Letter from Skanderbeg to the Prince of Taranto ▬ Skanderbeg, October 31 1460

Frigët(Phrygians) ose Brigët.

Flisni për historinë e këtyre dy rajoneve shumë të rëndësishëm, popujve dhe racave që e kanë banuar dhe e banojnë.
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Re: Frigët(Phrygians) ose Brigët.

#46

Post by Kolivilor » Sat Jan 23, 2010 5:12 pm

Personalisht kam vendosur t'i bindem të dhënave nga Iliada të kombinuara me një zbulim astronomik.

Dy shkencëtarë amerikanë kanë zbuluar që eklipsi i cili përmendet në "Odisea" ka ndodhur më 16 prill i 1178. Kjo ishte kur Odiseu kishte mbërritur afër shtëpisë së tij. Sipas Iliadës lufta filloi 20 vite më parë, pra 10 vite luftë, dhe 10 vite shëtitjet e Odiseut nëpër detra.

Kështu që e marr të saktë datën e fillimit të luftës më 1198 dhe përfundimin më 1188.

http://www.hermesnews.org/rubriche/stam ... ONALE=2727

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Re: Frigët(Phrygians) ose Brigët.

#47

Post by Kolivilor » Sat Jan 23, 2010 5:22 pm

Beteja e Kadeshit ka qenë mes Hetitëve dhe Egjiptit, që sërish na sjell faktin se Dardanët ishin aleatë me Hetitët, pra duhet të ketë qenë para luftës së Trojës, sepse pas luftës së Trojës Dardanët ishin të shkatërruar e shpërndarë nëpër të katër anët e globit.

Në wiki thotë se ka ndodh më 1274.

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Re: Frigët(Phrygians) ose Brigët.

#48

Post by ALBPelasgian » Sat Jan 23, 2010 7:51 pm

Kolivilor wrote: Dy shkencëtarë amerikanë kanë zbuluar që eklipsi i cili përmendet në "Odisea" ka ndodhur më 16 prill i 1178. Kjo ishte kur Odiseu kishte mbërritur afër shtëpisë së tij. Sipas Iliadës lufta filloi 20 vite më parë, pra 10 vite luftë, dhe 10 vite shëtitjet e Odiseut nëpër detra.

Kështu që e marr të saktë datën e fillimit të luftës më 1198 dhe përfundimin më 1188.

http://www.hermesnews.org/rubriche/stam ... ONALE=2727
Kjo njëmend është shumë më bindëse se çdo hipotezë e deritashme. Them bindëse sepse kjo datë ka dy mbështetje:

1) Historike - Eratosteni (gjeograf i vjetër)
2) Astronomik

Ja diçka interesante shi për këtë çështje:

Homecoming of Odysseus May Have Been in Eclipse
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By JOHN NOBLE WILFORD
Published: June 24, 2008
Correction Appended

That Odysseus took his time, 10 years, getting home to Ithaca from the Trojan War is the story Homer engraved in the “Odyssey.” But exactly when did he rejoin his Penelope, who had been patient beyond belief?


National Academy of Sciences
The sky in 1178 B.C. in nautical twilight, at Ithaca's latitude.
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Plutarch thought a crucial passage in the 20th book of the “Odyssey” to be a poetic description of a total solar eclipse at the time of Odysseus’ return. A century ago, astronomers calculated that such an eclipse occurred over the Greek islands on April 16, 1178 B.C., the only one in the region around the estimated date of the sack of Troy. But nearly all classics scholars are highly skeptical of any connection.

An analysis of astronomical references in the epic has led two scientists to conclude that the homecoming of Odysseus, usually considered a fictional character set in the context of a real historical event, possibly coincided with the 1178 solar eclipse. If, that is, Homer indeed had in mind an eclipse when he wrote of a seer prophesying the death of Penelope’s waiting suitors and their entrance into Hades.

The new interpretation of the eclipse hypothesis is reported in this week’s issue of The Proceedings of the National Academy of Sciences by Constantino Baikouzis and Marcelo O. Magnasco, scientists at the Laboratory of Mathematical Physics at Rockefeller University in New York and at the Astronomical Observatory of La Plata, in Argentina.

They concede that scholars of Homer are still not likely to give much credence to the idea. But it makes for an intriguing story, one that the blind bard, a mystery himself, would have appreciated.

Although an eclipse is not mentioned anywhere in the story, there are omens and what Plutarch inferred was a poetic description of a total solar eclipse. Odysseus has arrived home, disguised in beggar’s rags and in hiding before revealing himself. It happens that, when Penelope’s persistent suitors sit down for a noontime meal, they start laughing uncontrollably and see their food spattered with blood.

At this strange moment, the seer Theoclymenus foretells their death, ending with the sentence, “The Sun has been obliterated from the sky, and an unlucky darkness invades the world.”

There are reasons to think that the darkness of a total eclipse had just fallen on Ithaca. It was close to noon when the 1178 eclipse occurred over the Ionian Sea. It was, as mentioned several times in the story, at the time of a new moon, which the scientists point out is “a necessary condition for a solar eclipse.” And what better atmospherics to accompany a prophecy of doom than a total eclipse, which was considered an ill omen?

Experts on Homer have previously discounted such conjecture. For one thing, the earliest verified eclipse records are in the eighth century B.C., about the time Homer was writing but long after the action in what is known as the Trojan War, around the early 12th century B.C. Scholars say there is no evidence supporting a view at the time, widely quoted, that “a solar eclipse may mark the return of Odysseus.”

In their report, Dr. Baikouzis and Dr. Magnasco acknowledged the speculative nature of their study, several times throwing in their own caveats. “The notion that the passage could refer not just to an allegorical eclipse used by the poet for literary effect but actually to a specific historical one,” they agreed, “seems unlikely because it would entail the transmission through oral tradition of information about an eclipse occurring maybe five centuries before the poem was cast in the form we know today.”

The two scientists derived a possible chronology from astronomical references in the story, including the stars by which Odysseus navigated, the sighting of Venus just before dawn as he arrives at Ithaca, and the new moon on the night before the massacre of the suitors and the presumed eclipse.

On the basis of their analysis, the scientists said, these three “references ‘cohere,’ in the sense that the astronomical phenomena pinpoint the date of 16 April 1178 B.C.,” adding, “The odds that purely fictional references to these phenomena (so hard to satisfy simultaneously) would coincide by accident with the only eclipse of the century are minute.”

This article has been revised to reflect the following correction:

Correction: June 26, 2008
An article on Tuesday about research into whether a passage in the “Odyssey” was a reference to a real solar eclipse misstated the time it took in the epic for Odysseus to return home from the Trojan War. It was 10 years, not 19.

http://www.nytimes.com/2008/06/24/science/24home.html
Ne sot po hedhim faren me emrin Bashkim,
Qe neser te korrim frutin me emrin Bashkim!

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Re: Frigët(Phrygians) ose Brigët.

#49

Post by ALBPelasgian » Mon Oct 29, 2012 10:41 am

Ne librat e Oksfordit dhe Kembrixhit pranohet gjeresisht se bryget (para se te kalonin ne Azi) ne zenithin e fuqise se tyre banonin zonat prej Kercoves, duke perfshire nje pjese te madhe te Maqedonise historike (gjer ne Malet Bermion). Ne perendim, ata i afroheshin edhe Dyrrahut ilir per te vazhduar gjer ne Epir ne jug. Ne mitin per themelimin e Dyrrahut, sipas Apianit, ata kishin banuar per njefare kohe ne kete qytet per t'u debuar me pas nga taulantet. Nderkaq, ne 'Odise', heroi i Itakes shpeshhere perballet ne menyre te armatosur me bryget. Cilido te kete qene afiniteti i tyre etnik, ne kohen e Hekateut (shek.V), ata shfaqen te njejte me fiset e tjera ilire, perderisa as Hekateu as Straboni nuk regjistron ndonje dallim midis tyre. Nje gjurme brige qe rron ende ne trashegimine shqiptare eshte edhe Plisi karakteristik brig. Madje, helmeta standarte e ushtrise maqedonase ishte dizajnuar ne baze te kesaj kesule. Kjo me vone do te komercializohet ne Evrope, duke u quajtur madje edhe si "kapela e lirise' (revolucionaret parisien do ta perdorin me 1789, etj).

Ne vijim, une kam gershetuar nje fotografi te disa shqiptareve te Janines, kesula e te cileve eshte e thyer ne maje. Me duket e ngjashme me ate brige. Cili eshte mendimi juaj?

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Ne sot po hedhim faren me emrin Bashkim,
Qe neser te korrim frutin me emrin Bashkim!

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