Moderators: Mallakastrioti, bardus
| 11] συμμιξάντων δὲ πρεσβευτῶν αὐτοῖς καὶ πλειόνων, ὧν οἱ παρὰ τῶν Παρθίνων ἧκον ἐπιτρέποντες τὰ καθ' αὑτούς, δεξάμενοι τούτους εἰς τὴν φιλίαν, παραπλησίως δὲ καὶ τοὺς παρὰ τῶν Ἀτιντάνων προσεληλυθότας προῆγον ὡς ἐπὶ τὴν Ἴσσαν διὰ τὸ καὶ ταύτην ὑπὸ τῶν Ἰλλυριῶν πολιορκεῖσθαι τὴν πόλιν. [12] ἀφικόμενοι δὲ καὶ λύσαντες τὴν πολιορκίαν προσεδέξαντο καὶ τοὺς Ἰσσαίους εἰς τὴν ἑαυτῶν πίστιν. [13] εἷλον δὲ καὶ πόλεις τινὰς Ἰλλυρίδας ἐν τῷ παράπλῳ κατὰ κράτος: ἐν αἷς περὶ Νουτρίαν οὐ μόνον τῶν στρατιωτῶν ἀπέβαλον πολλούς, ἀλλὰ καὶ τῶν χιλιάρχων τινὰς καὶ τὸν ταμίαν. [14] ἐκυρίευσαν δὲ καὶ λέμβων εἴκοσι τῶν ἀποκομιζόντων τὴν ἐκ τῆς χώρας ὠφέλειαν. [15] τῶν δὲ πολιορκούντων τὴν Ἴσσαν οἱ μὲν ἐν τῇ Φάρῳ διὰ τὸν Δημήτριον ἀβλαβεῖς ἔμειναν, οἱ δ' ἄλλοι πάντες ἔφυγον εἰς τὸν[u][b] Ἄρβωνα [/b][/u]σκεδασθέντες. [16] ἡ δὲ Τεύτα πάνυ μετ' ὀλίγων εἰς τὸν Ῥίζονα διεσώθη, πολισμάτιον εὖ πρὸς ὀχυρότητα κατεσκευασμένον, ἀνακεχωρηκὸς μὲν ἀπὸ τῆς θαλάττης, ἐπ' αὐτῷ δὲ κείμενον τῷ Ῥίζονι ποταμῷ. [17] ταῦτα δὲ πράξαντες καὶ τῷ Δημητρίῳ τοὺς πλείστους ὑποτάξαντες τῶν Ἰλλυριῶν καὶ μεγάλην αὐτῷ περιθέντες δυναστείαν ἀνεχώρησαν εἰς τὴν Ἐπίδαμνον ἅμα τῷ στόλῳ καὶ τῇ πεζικῇ δυνάμει. . | Of the Illyrian troops engaged in blockading Issa, those that belonged to Pharos were left unharmed, as a favour to Demetrius; while all the rest scattered and fled to [u][b]Arbo[/b][/u]. Teuta herself, with a very few attendants, escaped to Rhizon, a small town very strongly fortified, and situated on the river of the same name. Having accomplished all this, and having placed the greater part of Illyria under Demetrius, and invested him with a wide dominion, the Consuls retired to Epidamnus with their fleet and army |
Nuk ka te beje fare me interpretimin "'temenin e yllit"', ajo do te thote te presesh pemën. Ajo flet per Dodonen qe gjendej ne rrezen e malit Tomarus ose Tmar dhe banoret rreth saj merreshin me blegtori ose ishin druvare(ύλοκουρος) qe prisnin peme.alfeko sukaraku wrote:ne citimin e gjate flitet per Tomorrin edhe edhe faltoren e Dodones ku ruheshin ligjet e Zotit ne "temenin e yllit"
ylokuros =pylli..kjo eshte me se e qarte nga Hesychi....por kuptimi nuk eshte kaq i thjeshte .ka gjeresi te madhe edhe nje fakte te pakundershtueshem per mosgjendjen e Dodones se vertet..sepse ne Dodonen e vertet gjenden" shkrimet e Zotit"...me larte fola per shkrimet qe duken sikur jane shkruajtur me rreze lazer ne nje male te vlores..jo pa qellim.Zeus10 wrote:Nuk ka te beje fare me interpretimin "'temenin e yllit"', ajo do te thote te presesh pemën. Ajo flet per Dodonen qe gjendej ne rrezen e malit Tomarus ose Tmar dhe banoret rreth saj merreshin me blegtori ose ishin druvare(ύλοκουρος) qe prisnin peme.alfeko sukaraku wrote:ne citimin e gjate flitet per Tomorrin edhe edhe faltoren e Dodones ku ruheshin ligjet e Zotit ne "temenin e yllit"
Ketu perkthehet me mire: "Komiskorti me pikenisje (qe u versul) nga Arbanon".Zeus10 wrote:Ne librin e Alexiad te Anna Komnenes gjejme shprehjen e meposhtme
"τώ εξ' Αρβανών ορμωμένω Κομισκόρτη"
tek Komiskortet qe erdhen prej Arbanes
Falemnderit Picasso. Megjithese ky ka qene nje nga pikesynimet e mia, nuk kam arritur ta bej kete pune, ashtu sic do deshiroja. Ne fakt eshte fare e pamundur te behet kjo nga nje njeri i vetem, prandaj do te deshiroja qe te kisha bashkepunimin e te gjitheve.Picasso` wrote:Zeus, mendimi im eshte qe duhet te kete nje teme ne te cilen do te postohen te gjitha dokumentet e gjetura qe flasin per shqiptaret ne kohen e antikes qe nga Ptolomeu deri te Stefan Bizanti, ku ne menyre gjuhesore dhe historike me mire do te perpunohen dokumentet dhe vete emri Arban, si e kane pare na kohe te vecante dhe si e shofin sot ate emer...