"Moreover, you scorned our people, and compared the Albanese to sheep, and according to your custom think of us with insults. Nor have you shown yourself to have any knowledge of my race. Our elders were Epirotes, where this Pirro came from, whose force could scarcely support the Romans. This Pirro, who Taranto and many other places of Italy held back with armies. I do not have to speak for the Epiroti. They are very much stronger men than your Tarantini, a species of wet men who are born only to fish. If you want to say that Albania is part of Macedonia I would concede that a lot more of our ancestors were nobles who went as far as India under Alexander the Great and defeated all those peoples with incredible difficulty. From those men come these who you called sheep. But the nature of things is not changed. Why do your men run away in the faces of sheep?"
Letter from Skanderbeg to the Prince of Taranto ▬ Skanderbeg, October 31 1460

Naio, a eshte ai nje personazh hyjnor?

Arkeologjia dhe antropologjia janë disiplina të rëndësishme në fushën e historise, sillni të dhëna për to dhe zbulimet e bëra për një vështrim të bazuar të historisë.
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Zeus10
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Naio, a eshte ai nje personazh hyjnor?

#1

Post by Zeus10 »

Duke lexuar permes mbishkrimeve, te gjendura(??) ne Dodone, me ben pershtypje vazhdimisht nje "personazh" i quajtur Naio, ja disa prej tyre:
θεός. τύχα ἀγαθά. ἐπ-
ιστορεῖ Γλαυκίας τὸν Δία τὸ-
ν Ναῖον καὶ τὰν Διώναν πε-
ρὶ πανπασίας ἦ ἐστὶ ․․․․
ΤΕ καὶ περὶ ΑΝΟΣΚΑΙΑ
ἀγαθᾶι τύχαι. ἐπικοινῆται Σάτυρος τῶι Διὶ τῶι Νάω̣ι
καὶ τᾶι Διώναι — οὐκ ἀνεθέθη ὁ Σάτυρου σκύφος; — ἐν Ἐλέαι
ἂν τὸν κέλητα τὸν Δωριλάου ὁ κ(έλης) ἀπ’ Ἀκτίου ἀπέτιλε.
θεός. Ἀρίστων ἐρο̄τᾶι τὸν Δί-
α τὸν Ναῖον καὶ τὴν Δηο-
νεν εἰ λοιόν μοι καὶ με-
θεός. τύχη ∶ εἰρω-
τᾶι ∶ τὸν Δία τὸν
Ναῖον καὶ τὴν Διώ-
νην Αἰσχυλῖνος ∶ εἰ
μὴ αὐτῶι ἄμε̄νον
πλεν ἐς Ἀδρίαν
ἐς Τισατες.
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Duke gjykuar nga nyjet para emrave, mund te themi qe jane tre "personazhet" e Dodones:

ZEY apo DIA
NAIO
DION

Nderkohe "Naion" e takojme dhe tek Homeri Il16-235:
Ζεῦ ἄνα Δωδωναῖε Πελασγικὲ τηλόθι ναίων
Δωδώνης μεδέων δυσχειμέρου, ἀμφὶ δὲ Σελλοὶ
Por kesaj rradhe "Naio" nuk eshte më "τὸν Ναῖον", por "perkthehet":

ναίω--- dwell, abide(banoj)

Une mendoj se perkthimi i Iliades, nuk eshte i sakte ne kete rast dhe nese eshte keshtu, kjo fjale do ja ndryshonte gjithe kuptimin, fjalise se mesiperme.
The only thing necessary for the triumph of evil is for good men to do nothing
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Zeus10
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Re: Naio, a eshte ai nje personazh hyjnor?

#2

Post by Zeus10 »

Eshte nje rast tjeter, qe nese do te "insistojme", qe shkrimi eshte ne Greqisht(qe do perbente nje greqishte shume te cuditshme):
ὦ Ζεῦ καὶ Θέμι καὶ Διώνα Ναῖοι ∶ Ἀρχεφῶν

τὰν νᾶ ∶ ἃν ἐναυπαγήσατο 〚ν〛 κελο-

μνο το Ἀπόλλωνος ἔχω κατὰ χώ-

ραν καὶ σωτηρία μοι ἐσσε̑ται καὶ ἐμὶν

καὶ τᾶι ναῒ αἴ κα καὶ τὰ χρέα ἀποδ(ώ)σω;
"Personazhet" hyjnore behen kater:

1. Ζεῦ
2. Θέμι
3. Διώνα
4. Ναῖοι [ndoshta emri ne gjinore: Diona e Najoi(t)]

Ky mbishkrim pervec trajtes shume shqipe te emrave: Zeu, Themi, Diona dhe Najoi, paraqitet shume interesant sepse rrit numrin e hyjnive, brenda tempullit te Zeusit.
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The only thing necessary for the triumph of evil is for good men to do nothing
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Mallakastrioti
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Re: Naio, a eshte ai nje personazh hyjnor?

#3

Post by Mallakastrioti »

ναίων/ναίω=me ndejt?
Pra banesa ku rri, konaku (ko-na--->vendi i ndertuar per me ndejt=shtepi)?

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Pra shtepia, banesa, vendi me ndejt i Διώνη, vendi apo banesa e Zonjes ?
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